Posted by AzBlueMeanie:
The Arizona Republic published a rather interesting profile piece on Sen. Russell Pearce (R-Mesa) on Sunday. While revealing, the article could have used a companion piece about Sen. Pearce's "right-wing political guru" to better inform its readers of Sen. Pearce's intellectual leanings. I will explain.
First, the Arizona Republic profile piece. Arizona immigration law sponsor Russell Pearce thrusts state into political storm:
Pearce sees his battle against illegal immigration as crucial to the defense of America's rule of law and way of life.
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"I've never been a hateful guy," Pearce said in a recent interview. "It's disappointing that people would paint you as a hateful guy. . . . Vigilant? Absolutely. Want to step out into the parking lot? I'll do it right now. But I'm not hateful. I just know my duty. My duty to my country, my God, my family and the rule of law."
This "rule of law" of which you speak — whose rule of law, exactly? This is where things get interesting.
Pearce's interest in the law and politics stems from boyhood and his Mormon upbringing; he recalls no particular political epiphany.
But during the 1970s and 1980s, Pearce gravitated toward a right-wing political guru whose teachings served to cement Pearce's beliefs in law and order and make him even more immovable when it came to defending those beliefs.
W. Cleon Skousen, a former FBI agent, fervent anti-Communist and Mormon political theorist, lectured to large East Valley audiences in the 1980s and early 1990s, and Pearce attended some of those meetings.
Karen Johnson, a former state legislator who has been Pearce's political colleague and personal friend for more than a quarter of a century, said many East Valley Republicans were followers of Skousen at the time, as was former Gov. Evan Mecham, who was impeached and ousted in 1988.
Skousen, who died in 2006 at age 92, saw America not just in political but also in religious terms. He believed the Founding Fathers were inspired by God when they wrote the Declaration of Independence, revolted from British rule and framed the Constitution. This is, in every literal sense, God's country, he believed. Therefore, there could be no compromise in defending her laws, her values, her position among nations – and her borders.
Pearce said he admires Skousen and has read many of his books. Indeed, Pearce's philosophy echoes Skousen's book "The Five Thousand Year Leap," which asserts that God inspired the Founders to create a society that has fostered more human progress in 200 years than in all the previous 5,000 years put together.
The book has become a favorite of talk-show host Glenn Beck and others in the "tea party" movement.
Skousen believed in an obscure prophecy attributed to Mormon Church founder Joseph Smith that held that in the final days of the world, the Constitution would be hanging by a thread and would only be rescued by "the elders of Israel" – Mormon men.
While the prophesy is considered outside the mainstream of the church, it resonates in Pearce's comments.
Let's learn a little more about Sen. Pearce's "right-wing political guru" of whom "many East Valley Republicans" were/are followers, especially with the resurgence of W. Cleon Skousen thanks to Mormon-convert Glenn Beck of FAUX News.
David Niewert at crooksandliars.com writes in Glenn Beck chases "far left radicals" in White House, but loves right-wing radicals himself:
This week, Alexander Zaitchik in Salon published a devastating rundown of perhaps the foundation of Beck's radicalism: His ardent adoption of the ideology espoused by W. Cleon Skousen, one of the most radical of the old "Church-Birch Connection" gang of LDS elders who spread Bircherirsm throughout Mormon-land. (I remember seeing The Naked Communist on the bookshelf of many of the Mormon homes I grew up around in southern Idaho, including several in my family.) Salty City Sinner noticed the Skousen connection back in March too.
Skousen, as Zaitchik explains, was so far out on the fringe he even made the Birchers nervous:
W. Cleon Skousen was not a historian so much as a player in the history of the American far right; less a scholar of the republic than a threat to it. At least, that was the judgment of J. Edgar Hoover's FBI, which maintained a file on Skousen for years that eventually totaled some 2,000 pages. Before he died in 2006 at the age of 92, Skousen's own Mormon church publicly distanced itself from the foundation that Skousen founded and that has published previous editions of "The 5,000 Year Leap."
Beck not only avidly endorsed The 5,000-Year Leap on his program — it was one of three texts he told everyone who watched his show to read as part of "The 912 Project," since the very phrase "912" came from Skousen (whose book details the "9 Principles" and the "12 Values" Beck employs). He also wrote the foreword to is newest edition, in which he told readers it was "divinely inspired" — something repeated in his blurb for the book:
"I beg you to read this book filled with words of wisdom which I can only describe as divinely inspired. You will find answers to questions plaguing America, and more importantly you will find hope. I know I have!"
Beck also promoted The 5,000 Year Leap on the 912 Project Blog, and listed his "12 Values" on the Fox News site. Lawdy, when the first "912 Project" aired, it was truly a sight to behold.
The result, of course, was that Skousen's book shot up the bestseller charts:
On Friday, after several days in the top 10, "The 5000 Year Leap: A Miracle That Changed the World, Principles of Freedom 101" leaped to No. 1 on Amazon.com's list of Bestsellers in Books.
"Everyone should read this book," the conservative talk show host said as he passed out copies during a recent broadcast. On his radio program Friday evening, Beck touted the book's climb to No. 1.
Skousen published "The 5000 Year Leap" in 1981, nearly 25 years after he published "The Naked Communist," a national bestseller that has sold more than 1 million copies.
Just how far out on the far right was Skousen. As Zaitchik explains, some of movement conservatism's leading poohbahs fled screaming from him:
"The Naked Capitalist" does not seem like a text that would be part of the required reading list on any reputable college campus, but some BYU professors taught it out of allegiance to Skousen. Terrified, the editors of Dialogue: The Journal of Mormon Thought invited "Tragedy and Hope" author Carroll Quigley to comment on Skousen's interpretation of his work. They also asked a highly respected BYU history professor named Louis C. Midgley to review Skousen's latest pamphlet. Their judgment was not kind. In the Autumn/Winter 1971 issue of Dialogue, the two men accused Skousen of "inventing fantastic ideas and making inferences that go far beyond the bounds of honest commentary." Skousen not only saw things that weren't in Quigley's book, they declared, he also missed what actually was there — namely, a critique of ultra-far-right conspiracists like Willard Cleon Skousen.
"Skousen's personal position," wrote a dismayed Quigley, "seems to me perilously close to the 'exclusive uniformity' which I see in Nazism and in the Radical Right in this country. In fact, his position has echoes of the original Nazi 25-point plan."
C&L continues. Media Matters has an excellent followup to the Salon piece about Beck's disciplehood at the feet of W. Cleon Skousen — which in turn illustrated Beck's long history of promoting extremist beliefs — pointing out that Skousen was not exactly what you would call … enlightened on matters of race:
Fox News' Glenn Beck has heavily promoted the writings of far-right activist W. Cleon Skousen, even making Skousen's book, The 5000 Year Leap, a central part of his 9-12 Project. Skousen is the author of several controversial works, including The Making of America: The Substance and Meaning of the Constitution, which presented as "the story of slavery in America" a passage from a book that attacked abolitionists for delaying emancipation; cast slave owners as "the worst victims of the system"; claimed white schoolchildren "were likely to envy the freedom of their colored playmates"; and claimed that "[s]lavery did not make white labor unrespectable, but merely inefficient," because "the slave had a deliberateness of motion which no amount of supervision could quicken."
The Salon piece by Alexander Zaitchik Meet the man who changed Glenn Beck's life – Glenn Beck goes into greater detail:
Leap," first published in 1981, is a heavily illustrated and factually challenged attempt to explain American history through an unspoken lens of Mormon theology. As such, it is an early entry in the ongoing attempt by the religious right to rewrite history. Fundamentalists want to define the United States as a Christian nation rather than a secular republic, and recast the Founding Fathers as devout Christians guided by the Bible rather than deists inspired by French and English philosophers. "Leap" argues that the U.S. Constitution is a godly document above all else, based on natural law, and owes more to the Old and New Testaments than to the secular and radical spirit of the Enlightenment. It lists 28 fundamental beliefs — based on the sayings and writings of Moses, Jesus, Cicero, John Locke, Montesquieu and Adam Smith — that Skousen says have resulted in more God-directed progress than was achieved in the previous 5,000 years of every other civilization combined. The book reads exactly like what it was until Glenn Beck dragged it out of Mormon obscurity: a textbook full of aggressively selective quotations intended for conservative religious schools like Utah's George Wythe University, where it has been part of the core freshman curriculum for decades.
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After retiring from the FBI in 1951, Skousen joined the faculty of Brigham Young University, the Latter-day Saints university in Utah. He then enjoyed a tumultuous four years as chief of police in Salt Lake City. During his tenure he gained a reputation for cutting crime and ruthlessly enforcing Mormon morals. But Skousen was too earnest by half. The city's ultraconservative mayor, J. Bracken Lee, fired him in 1960 for excessive zeal in raiding private clubs where the Mormon elite enjoyed their cards. "Skousen conducted his office as Chief of Police in exactly the same manner in which the Communists operate their government," Lee wrote to a friend explaining his firing of Skousen. "The man is a master of half-truths. In at least three instances I have proven him to be a liar. He is a very dangerous man [and] one of the greatest spenders of public funds of anyone who ever served in any capacity in Salt Lake City government."
During his stint as police chief, Skousen began laying the groundwork for his future career as a professional anti-communist. He published a bestselling expose-slash-history called "The Naked Communist." In the late '50s, America's far right began to bubble with organizations peddling stories about the true state of the Red Menace. Groups like the Church League of America and the John Birch Society organized to channel, feed and satisfy Cold War paranoia. Members of these groups were the original postwar "domestic right-wing extremist threat." Then as now, they were very much on the government's radar.
After his firing from the police force, Skousen became a star on the profitable far-right speakers circuit. He worked for both the Bircher-operated American Opinion Speakers Bureau and Fred Schwarz's Christian Anti-Communism Crusade. The two groups competed in describing ever more terrifying threats posed by America's enemies, foreign and domestic. As the scenarios became more and more outlandish, the feds grew concerned. In an internal memo, the FBI described Skousen's friend and employer Fred Schwarz as "an opportunist," the likes of which "are largely responsible for misinforming people and stirring them up emotionally … Schwartz [sic] and others like him can only do the country and the anticommunist work of the Bureau harm."
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When Skousen's books started popping up in the nation's high-school classrooms, panicked school board officials wrote the FBI asking if Skousen was reliable. The Bureau's answer was an exasperated and resounding "no." One 1962 FBI memo notes, "During the past year or so, Skousen has affiliated himself with the extreme right-wing 'professional communists' who are promoting their own anticommunism for obvious financial purposes." Skousen's "The Naked Communist," said the Bureau official, is "another example of why a sound, scholarly textbook on communism is urgently and badly needed."
Two years on the circuit made Skousen a nationally known figure. Aligned with the Birchers and Schwarz, he also founded his own Utah-based far-right organization, the All-American Society. Here's how Time magazine described the outfit in a December 1961 feature on what it called the "rightwing ultras":
The All-American Society, founded in Salt Lake City, has as its guiding light one of the busiest speakers in the rightist movement: W. Cleon Skousen, a balding, bespectacled onetime FBI man who hit the anti-Communist circuit in earnest in 1960 after being fired from his job as Salt Lake City's police chief ("He operated the police department like a Gestapo," says Salt Lake City's conservative Mayor J. Bracken Lee). Skousen freely quotes the Bible, constantly plugs his book, The Naked Communist, [and] presses for a full congressional investigation of the State Department.
By 1963, Skousen's extremism was costing him. No conservative organization with any mainstream credibility wanted anything to do with him. Members of the ultraconservative American Security Council kicked him out because they felt he had "gone off the deep end." One ASC member who shared this opinion was William C. Mott, the judge advocate general of the U.S. Navy. Mott found Skousen "money mad … totally unqualified and interested solely in furthering his own personal ends."
When Skousen aligned himself with Robert Welch's charge that Dwight Eisenhower was a "dedicated, conscious agent of the Communist conspiracy," the last of Skousen's dwindling corporate clients dumped him. The National Association of Manufacturers released a statement condemning the Birchers and distancing itself from "any individual or party" that subscribed to their views. Skousen, author of a pamphlet titled "The Communist Attack on the John Birch Society," was the nation's most prominent Birch defender.
* * *
In 1969, a 1,300-page book started appearing in faculty mailboxes at Brigham Young, where Skousen was back teaching part-time. The book, written by a Georgetown University historian named Carroll Quigley, was called "Tragedy and Hope." Inside each copy, Skousen inserted handwritten notes urging his colleagues to read the book and embrace its truth. "Tragedy and Hope," Skousen believed, exposed the details of what would come to be known as the New World Order (NWO). Quigley's book so moved Skousen that in 1970 he self-published a breathless 144-page review essay called "The Naked Capitalist." Nearly 40 years later, it remains a foundational document of America's NWO conspiracy and survivalist scene (which includes Skousen's nephew Joel).
Skousen was strongly rebuked by Carroll Quigley and Louis C. Midley in the excerpt cited above.
Skousen was unbowed. In 1971, he founded the Freeman Institute, a research organization devoted to the study of the super-conspiracy directed by the Rockefellers and the Rothschilds. (The institute later changed its name to the National Center for Constitutional Studies, which has offices in Malta, Idaho, and continues to publish Skousen's books, including Glenn Beck's favorite work of history, "The 5,000 Year Leap.")
By the end of the 1970s, the death of Skousen's biggest allies within the Mormon church hierarchy cleared the way for an official disavowal of his work. In 1979, LDS church president Spencer W. Kimball issued an order to every Mormon clergyman in the U.S. stating "no announcements should be made in Church meetings of Freemen Institute lectures or events that are not under the sponsorship of the Church. [This] is to make certain that neither Church facilities nor Church meetings are used to advertise such events and to avoid any implication that the Church endorses what is said during such lectures."
Skousen may have been too extreme for the Quorum of the Twelve in Salt Lake City, but he soon found rehabilitation on the intellectual margins of Reagan's Washington. In 1980, Skousen was appointed to the newly founded Council for National Policy, a think tank that brought together leading religious conservatives and served as the unofficial brain trust of the new administration. At the Council, Skousen distinguished himself by becoming an early proponent of privatizing Social Security. He also formed relationships with other evangelical church leaders and aligned the LDS church with an increasingly religious GOP.
"Skousen worked to change Mormonism from a new and unique American-born faith into an evangelical form of fundamentalist Christianity," says Rob Lauer, a leader of the Reform Mormonism movement. "By arguing that biblical principles were the basis of the U.S. government, he was among those most responsible for the LDS church becoming part of the religious right political establishment over the past 25 years."
In 1981, Skousen published "The 5,000 Year Leap," the book for which, thanks to Beck, he is now best known. But it wasn't that Skousen book that made the biggest headline in the 1980s. Toward the end of Reagan's second term, Skousen became the center of a minor controversy when state legislators in California approved the official use of another of his books, the 1982 history text "The Making of America." Besides bursting with factual errors, Skousen's book characterized African-American children as "pickaninnies" and described American slave owners as the "worst victims" of the slavery system. Quoting the historian Fred Albert Shannon, "The Making of America" explained that "[slave] gangs in transit were usually a cheerful lot, though the presence of a number of the more vicious type sometimes made it necessary for them all to go in chains."
Sen. Russell Pearce's "right-wing political guru" was an ardent John Bircher, new world order conspiracy theorist, a revisionist "historian" (sic) who made shit up (for profit), and an end-times fundamentalist disavowed by the Elders of the Mormon Church for being a fringe extremist. My Mormon friends tell me this is a really big deal.
The "rule of law" to which Sen. Pearce subscribes is a blend of end-times religious fundamentalism and fringe political extremism. Is this really someone the voters of Mesa should be electing to political office? Should the state of Arizona be held hostage by your unprincipled choice? It's time to end Russell Pearce's political career.
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